On Calvin and Hobbes

Far and away my favorite t-shirt right now makes a joke that’s only funny if you’ve read Calvin and Hobbes.

It’s actually only funny if you’re considerably more than a casual fan. It’s a drawing of Swiss Calvinist theologian John Calvin and English philosopher Thomas Hobbes in the inimitable Bill Watterson style, with the two eminent dead white dudes making funny faces for the camera. It cracks me up. Occasionally it cracks someone else up, and we get along. Even if we just passed each other on the street and we never see each other again. If you get why that t-shirt is funny, you and I are friends.

I first discovered Calvin and his imaginary friend when he and I were the exact same age. My parents had just bought a ski chalet in Collingwood, Ontario, and I was checking the place out. On a bottom shelf in the living room, just about where a six year old child would find it, was a copy of the first-ever treasury of daily funnies. It was already there, in a place where I was about to make a great deal of memories. Whoever lived there before us had left it behind. I pulled it out and started reading, sprawled on the carpet in the late afternoon winter sunshine, as dust motes rose and danced in the air all around me. It’s one of those moments I don’t think I’ll ever forget. Because I was totally hooked. I didn’t get all the jokes, and I actually didn’t laugh out loud all that often. But I completely devoured it, and within a few weeks I had asked my parents to buy me another.

I wasn’t alone. In primary school those books were currency. I remember once seriously arguing with a fellow fourth grader about whether or not he should trade me his Lazy Sunday Collection for my Authoritative Calvin and Hobbes. He didn’t think it was the same value, because it had black and white short strips along with the full page color spreads. I remember being vaguely confused and frustrated because I thought the little black and white daily strips were actually more valuable. But the details are a little blurry through the rose-tinted glass of childhood memory.

They never stopped being great. I used to go to high school debating tournaments with one under my arm. Once a senior joked that he had glanced over to see me reading one during a debate with an expression of such intense concentration that you’d think I was reading Shakespeare, or a text on higher mathematics. But I was reading Calvin and Hobbes. A comic strip.

The thing is, Calvin and Hobbes may actually be on that level. Those comics weren’t just little laughs at the back of the paper. They were pearls of eternal wisdom served up in a manner that even a small child can comprehend. They could be completely frivolous, and they could be deeply, deeply profound. Sometimes they made no sense at all. One in particular, where Calvin’s dinner suddenly bursts into Hamlet’s ‘To be or not to be’ monologue, for absolutely no discernible reason, can still make me belly laugh because I have absolutely no idea what that was supposed to mean, all these years later. Another one, where Calvin and Hobbes find a dead bird, and don’t do anything at all but briefly ruminate on how unbearably tragic life can be, and then sit under a tree and stare at the sky, haunts me more profoundly than a lot of serious classical poetry ever will. When they were at their most philosophical, they were also usually driving a wagon or a sled down a hill at subatomic speeds, which made for cool drawings.

Perhaps the most profound and hilarious one of them all is one of Calvin’s completely ludicrous show and tells, He gets up with a snowflake in a box, and points out that it’s spectacularly, completely unique, until you bring it in the classroom. Then it’s just another boring drop of water. Then he drops the mic, and goes back to recess.

That is profound shit. I don’t know anything about Bill Watterson as a person, and I kind of want to keep it that way now. I used to want to know, but I no longer do. It would ruin the mystery. Because the kind of guy who could write that is the kind of guy who exists beyond his mortal shell. Like pretty much everything Calvin says and does, that’s both something totally unbelievable for a six year old to say and do, and par for the course. Because the truth is six year-olds say and do stuff like that all the time, every day, around the world. We’re just not always paying attention when they do.

Hobbes doesn’t exist. Whenever you see him from an adult’s or a stranger’s perspective, he’s just a stuffed animal. But in the mind of Calvin, and so the mind of the reader, he’s as real as Pierre Bezuhov or Vladimir and Estragon. My own childhood best friend stopped responding when I asked him questions a long time ago. But I still keep him on a shelf, because that’s a part of me I hope I never let go. My capacity to make believe is my capacity to be human. And Calvin and Hobbes helps me remember that that’s totally OK. A TV show called Robot Chicken once made a joke about Calvin’s being schizophrenic, and it was funny for five seconds but also never funny again. Robot Chicken has been completely forgotten, and I think it’s still on TV. Bill Watterson stopped making Calvin and Hobbes cartoons around 1995, but those things will still be in print a century from now, if the human race still is too. And there’s nothing remotely controversial about that statement.

Because Calvin and Hobbes’ world is both innocent and wise, simple yet sophisticated, fragile yet unbreakable. It’s rooted in a time and place, but also completely eternal. It’s one of the few completely wonderful things to come out of the Reagan era, and it never mentions his name or acknowledges his existence. Those two things may be related. I once read a serious academic book that illustrated the tenets of Daoism through AA Milne’s Winnie the Pooh. I’m pretty sure that someone could do the same thing for Zen Buddhism using nothing but Calvin and Hobbes. I hope someone has already done it.

The last Calvin and Hobbes cartoon I ever read was also the last page of the last treasury ever published. It was called It’s a Magical World, and that was a deliberate decision on my part. Like putting down your old dog at home in his favorite window rather than on a cold metal table in the veterinarian’s office. The cartoon was simple, almost snow white, and didn’t make a joke. It was just two old friends riding off together into the winter twilight of a childhood that was never going to end. I cried when I read that. It can still make me tear up now.

It’s been 18 years since I first picked up Calvin and Hobbes. An incredible amount has changed in my life, and in the world around me. If nothing else about them were true, it would be enough that they are one of the only things in my life, apart from my immediate family, that mean exactly the same things to me at age 24 as they did at age 6. The relationship has complicated and changed, but it has only strengthened with time. I’ll never forget those two, and they’ll always have a big place on my shelf.

It’s a scary world. It’s a mean world. It’s a world where stupid, cruel, terrible stuff happens every day for no reason to people who don’t deserve it. But it’s also a magical world, and so far none of the awful stuff that has happened to me and the people I care about has put so much as a dent in that basic conviction. And that’s at least a tiny bit thanks to Bill Watterson and Calvin and Hobbes. I pray that I can be there for the people I love when that stuff does happen, because it will, and no bones about it. But so far nothing has shaken that inescapable feeling that something deep at the very core of things is good. And I also pray that nothing ever does.

Let’s go exploring.

An open letter to Vladimir Putin.

Mr. President.

Your Duma is about to present you with a bill to ban homosexual propaganda. Or, as it’s rather more euphemistically termed in the bill, ‘non-traditional sexual relations.’

88 percent of your public supports this bill. An unheard of number. Even in the west, I wouldn’t bet the farm on a politician to stand up to those kinds of odds. It would require a bravery I suspect you probably lack.

Of course, you know that number already. You’ve massaged it into being. You own the television stations, you own the radio, you own the social networks. People increasingly think what you want them to think.

Indeed, you probably had a hand in the drafting of this legislation, didn’t you? I can’t help but suspect that you at least know what it contains.

You don’t know me, and will probably never read this. But on the off-chance you ever do, from the bottom of my heart, I want you to know something.

You will never be rid of us.

The people whose very existence you are on the edge of criminalizing with this legislation? The people you’ve denied the right even to be spoken of? The right to be acknowledged in conversation?

We”ll always be there.

You can kill us all, sure. You can take every single one of the wonderful, courageous people who disrupted today’s proceedings outside your pathetic excuse for a parliament and kill them yourself, if you like. You can trawl through the internet for us and find us, one by one, and kill us all. You can kill everyone we’ve ever loved, and millions more who we’ll never meet. Camps, shootings, whatever you like.

We will still be there. We’ll be all around you.

We’ll be your friends, your neighbors, your staff, your ministers, your flunkeys, your supporters, even your tame priests. We’ll be smiling seraphically at you from the front row of every throng of adoring fans. We’ll be glaring at you with hatred from the protests outside your walls.

You will never escape us. Not you, nor any of your supporters who genuinely think this is an excellent law, and want you to pass it, will ever escape us.

We’ll haunt you from behind the eyes of your children.

But we’ll do it in silence. We’ll retreat into ourselves. You’ll never know what we’re thinking, or how we feel. We’ll live in a realm of unspoken longings and secrets. We’ll have our dreams, our hopes, our friends. Some of us may even get to love.

But we’ll know our dreams can never come true. We’ll see all our hopes crumble to ashes. We’ll never truly know if we’ve ever had a real friend. And most of us will never know love as anything other than a bitter charade. And those lucky few who learn differently will live in fear and persecution until the end of their days. We’ll never get to hold someone’s hand and walk down a street. We’ll never get to introduce anyone to our parents. We’ll never get married. Not for real, anyway.

And we’ll be your children. And there’ll be nothing you can do to help us, no way to ease the hell of our lives. Because we’ll live in such fear of you that you’ll never once even know who we really were.

This is all by way of warning. You could still not sign the law.

But by the time you read this, I suspect it will be too late.

Yours,

Nicholas Pullen

France’s Mistake

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It is one of history’s more amusing ironies that a substantial amount of French men and women are in the streets today declaring a bigotry and an ignorance that would make an increasingly fringe branch of the Republican party proud.

France, doubtlessly, has gone up in the estimation of the Westboro Baptist Church this week. Which alone you think would give them pause.

But one often forgets, given the glamour and fascination of the historically very successful French left, that it wasn’t actually a decadent socialist government that declared the Iraq war an imperialist misadventure. It was Jaques Chirac. A consummate rightist. To say nothing of NIcolas Sarkozy or the Le Pen’s, father and daughter. France’s right wing is active, dedicated, and powerful.

An anecdote; I once went to a private member’s club in Paris, which shall remain nameless, but which was in a rather swanky area of town. We had a few drinks, and laughed at the incongruity of our being there, when as I was leaving I spotted a portrait of Marshall Petain.

The quisling French leader under Nazi occupation.

I asked someone who looked like they worked there whether it was, in fact, him.

He smiled, winked at me, and said yes it was. And it hung there all year.

We left after that. Haven’t been back since.

Strange, isn’t it? But this goes back to the revolution. France still feels starkly, utterly divided about that event. There’s a rich tradition of revolution, of struggle, of restless drive for improvement and progress. But there’s also a substantial amount of people who didn’t vote for the death of the king, so to speak. Who look back to a Catholic, medieval, chivalrous France, and despise France’s disorderly modern heritage. Petain had a lot of support.

At least some of it came from the same people who stoned collaborators in the streets and shaved the heads of women they knew as they beat them in the street when the Nazis finally withdrew.

And we’re seeing that side of France today. The one that hates change. The one that gladly handed over the Jews. The one that despises the erosion of traditional gender norms and values, and sees gays as a threat.

Above all, it’s the violence that surprises me. The disgust. The anger. One wonders what we did.

But one also doesn’t really care, because ultimately these people tend to lose. Their endless quest to hold back the tides of history, to freeze things, to preserve a golden moment, are doomed to inevitable failure. Progress is inevitable. Change cannot be stopped. And it’s impossible to sustain this level of hatred and anger. It eventually comes back to burn you.

Bigots, whether they be French, American, Ugandan, Saudi, Russian, or indeed Canadian, lead bitter, unhappy lives. Because ultimately they’re spending far too much of their day worrying about the habits of other people. Which is an unproductive waste of everyone’s time.

I’ll think twice about showing affection to someone I love in the streets of Paris now. I wish I didn’t have to. But apparently the city of love is for straight people.